Grace for All

← Grace for All12 okt · 6 min

A Table in Enemy Country

A Table in Enemy Country12 okt6 min

Psalm 23:5 (NRSVUE)You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.

Most of us know Psalm 23 by heart. The Lord is my Shepherd. Green pastures. Quiet waters. We even boldly declare that we walk "through the valley of the shadow of death" without hesitation, because we have repeated this statement so often that it's almost become automatic.

And then all of a sudden, it becomes a psalm about dinner.

We usually move right through this passage to get to the next one, about dwelling "in the house of the Lord forever." But notice where the dinner table is. Not somewhere safely away from enemies. Not after enemies have been defeated. In the presence of them.

This psalm is identified as a "psalm of David." We do not know for sure when he wrote this psalm or which enemies he meant. Nor do we know whether it represents a particular point in David's life. Maybe it was the time he hid in the wilderness while Saul pursued him. Maybe it was when his son Absalom drove him from his own home. We'll never know for sure. What we do know is who "you" refers to in this psalm. The Lord is my shepherd. You guide me. You restore me. Now, you are preparing a table. He is certainly not writing about being fed by strangers. He is writing about being served by God himself.

In David's world, a table meant something specific. To sit as someone's guest, at their table, anointed and fed, meant coming under that host's protection. For as long as the meal lasted, you were untouchable by whatever or whoever was outside the tent. So when David writes this, he's describing a claim: the enemy is right there, but it doesn't matter because God is his host. It is his table. He set it himself, and he decides what happens at it.

A thousand years later, God sets a table again. This time in person.

It is the night before the crucifixion. Jesus — who had already told his followers, "I am the good shepherd" — takes bread, breaks it, and shares it. Then he takes a cup and passes it around the room. That room includes Judas, who is well on his way to betraying Jesus. He's been paid, and his mind is made up. He is at the table, close enough to share the same plate with Jesus.

The enemy is not outside the room. He is sitting at the table. Even so, the shepherd prepares the meal for both him and others.

This is not a coincidence of imagery. This is the same host David wrote about, delivering in the flesh what he described over a thousand years earli